From Madhavankutty menon

"My Hands Have Been Tied"
26 January 2005 — Amritapuri

Today marks one month. One month since the tsunami came. One month
since everything changed for millions in South East Asia.

250,000—this is the death toll. But what about the number of people
sent into mourning? What about the number of people rendered homeless?
What about the number who lost their source of income? Their ability
to sleep through the night? For them—the survivors—one month ago
everything changed. And for one month now they've been waiting for it
to change back.

Each day many come to Amma and their eyes say it all.

Death does not negotiate; it forces you to accept. And this is what is
happening—slowly, with each passing week, the villagers are coming
more and more to terms with the empty spaces left in their lives.

Now, it's the other things—the things that are actually possible to
fight—about which they are coming to Amma.

"Amme! What should I do?" one woman asked Amma a few days back. "My
daughter just had a baby. She is staying at my sister's house now, but
I am not sure how long her husband will allow it. There is no proper
place for her at the shelters. There is no privacy."

"I can't sleep," another told Amma. "It is just one big room there
with everyone sleeping together—the men, the women, the children.
We've never lived like this before. My daughter is all grown up; it
makes me uncomfortable. How many more days will we have to stay like
this? With the turning of each day, our hopes are dying. Our house is
still standing, but to sleep there is terrifying; its structure is no
longer sound. Everything inside was washed away. The government is not
interested. Amma, you have to look after us. You have to help us. If
Amma even thinks it, I know it will happen."

Amma says that when She hears such things, it pains her.

"It's as if someone is lying in front of me who has been in an
accident and I want to rush them to the hospital, but my hands are
tied behind my back," Amma told one of the ladies. "We are ready to
build any number of houses, but the government won't give us the plan
or any guidance. There is no support corresponding with the level of
the Ashram's inspiration. We just need the government to give us the
plan. They are not moving fast enough according to the pain and
suffering of the people."

Since the tsunami, the Ashram has built temporary shelters for some
250 families in the Alappad Panchayat alone—and for another 250
families in Nagapattinam, Tamil Nadu. It has also lent five acres of
land to the Kerala government for it to build temporary shelters on as
well, and is accommodating 2,000 villagers at the Amrita University
engineering college—despite the fact that Christmas vacation has long
since ended. Amma says She was happy that the Ashram was able to get
the shelters up so quickly, but that now She is saddened to hear the
sorrows of the villagers. She is impatient to get the construction of
the new houses started.

The villagers' hardships are seemingly unending. With their fishing
nets and boats lost or damaged beyond repair, the fishermen have no
way to work. And even the ones who have the means to fish are not
going out to sea. They say the fish are not where they are supposed to
be, that the sea has strange undercurrents now, and even when they
make a sizeable catch they are not able to sell it at a decent price.

Others villagers are finding themselves in awkward social
situations—such as parents who had arranged the marriage of their
children but now the groom or bride-to-be is dead. In some cases, all
the money and jewellery for the wedding has been lost in the flood—or
even their entire home. "How can my daughter get married now?" they
ask Amma. "What can we do?"

Some women are in the final stage of pregnancy but have no proper
place to rest. The sick have no chairs to sit on, no cots to lie down
upon at the camps.

At the shelters, many of the men have begun sleeping in the open air,
out of consideration for the women. "They are trying to be strong,"
Amma says, "but many are suffering from depression." They have no
work, and they don't see any light at the end of the tunnel.

If it wasn't for the food and the roof put over the head by the
Ashram, who knows what they would be doing. In fact, on January 10th,
when Amma walked from the Ashram to the Azhikkal in order to offer Her
prayers for the dead, She was approached by a group of strong young
men who were boiling with anger at how little help they were being
offered by the government. They boldly declared, "If not for what You
have done, Amma, we would have simply taken to terrorism!"

The Ashram has not stopped serving food since the day the tsunami
struck—first at the 12 relief camps, then at the temporary shelters
and at 22 food counters up and down the Beach Road.

But it has not been easy.

There is no way to calculate how many people will come to take food on
any given day. Seemingly at random, one day it's more, one day it's
less. According to the brahmachari in charge, one of the problems is
the phenomenon of what have come to be known as "tsunami tourists,"
people who take drives down Beach Road to view the damage and
then—having no other place to get food—eat at the Ashram counters.

The brahmacharis preparing and transporting the food are under a lot
of pressure. Amma has told them to make sure that not one serving
spoon of food is wasted. So they have to be very careful not to make
too much. At the same time, if they make too little and run out, the
villagers may have to wait for them to cook more—this is also
unacceptable.

The solution is a delicate dance: they prepare a set amount of rice
and then keep the water to cook more on the cusp of a boil. The
brahmachari in charge of transporting the food out to the Beach Road
counters carries a mobile phone, and as soon as he is sure they need
more rice, he puts in the call to the kitchen. The same thing is done
with the curry. After the first batch is made, a base is prepared to
which the final ingredients are added only if they get the call. If
more is not needed, that base can be used for the next meal's curry.

There are other pressures too. Amma has repeatedly told the
brahmacharis doing this work that they must make sure that no
strangers come into the kitchen, behind the serving counters or into
the vehicles transporting the food. She is worried that some malicious
person may try to contaminate the food. She has also told the
brahmacharis that they should not eat until all of the villagers have
been served.

The other day, the brahmachari in charge of the kitchen was conveying
some of these problems to Amma during darshan. Amma agreed with him
that the situation was difficult. "It's only by grace that we've been
able to do what we are doing," She told him. Indeed, serving all these
people—every day, three times a day, for one month now—would be
impossible by human effort alone.

Amma explained to him that She feels the pain of the villagers.
"They've been put into a position where all they can do is take what
is offered," She told the brahmachari. "They are unsatisfied in so
many ways. Nothing anyone is offering them in this current situation
is enough—work, money, shelter… At least we can fill their stomachs.
Let them at least be able to say the word 'enough' three times a day."

On the medical front, the Ashram doctors continue to work around the
clock. Talking with the villagers these days, it is clear that the
doctors have really created awareness amongst them regarding the
possibility of epidemics breaking out and the methods to safeguard
themselves against them. Again, Amma says, "It is only due to grace
that no diseases have broken out in the village."

The Ashram doctors have also been sending women in the final stages of
pregnancy to AIMS for antar-natal checkups and deliveries. They've
even arranged for seven women who lost all their children in the
tsunami to go to AIMS to see if doctors there can reverse their
contraceptive tubal-ligation surgeries. It is the hope of the couples
and of Amma that they once again will be able to know the joys of
parenthood.

And it's not only the villagers of Alappad who've been coming to
Amritapuri seeking Amma's help. On three different occasions, people
from various villages in Nagappattinam, the hardest-hit district in
Tamil Nadu, have also made the pilgrimage to the Ashram. Some of those
villagers said they were told specifically by M. J. Radhakrishanan,
the District Collector of Nagappattinam, to go to Amma and ask for Her
help. In their district, many big companies have started constructing
houses, but the villagers are insisting that Amma also should build
some. She has agreed—adopting two villages and promising to build
2,000 homes in three villages altogether.

People have even flown all the way from Sri Lanka to supplicate to
Amma for Her grace and financial assistance. The other day, one such
man came for Amma's darshan with folded hands: "So many have died in
our country, and now many of the survivors are committing suicide
because of the intensity of their grief," he said. "They need peace of
mind and consolation."

Amma has even received a letter of invitation to come to Sri Lanka
from Sri. K.N. Douglas Devananda, a minister holding four offices in
the country. "The devastation is unparalleled in our known history,"
he wrote. "The victims need spiritual healing, solace, succour and
blessing."

Amma has said that She would love to build 3,000 houses in the island
country—stressing that all are Her children, not just the people of
India. But it is difficult to arrange the work, as according to Indian
law the Ashram cannot expend funds in another country. For the time
being, She has sent Swami Ramakrishnananda, Brahmachari Vinayamrita
Chaitanya and a few other brahmacharis to look into the potential for
Ashram assistance in the country.

As for Amma, one has never seen Her more busy. Even as She gives
darshan, She is constantly dealing with various aspects of the relief
work. And when darshan is finished, She continues all night long in
Her room—meeting with people in person and on the phone—government
officials, village leaders, brahmacharis in charge of construction…
Anyone who walks by can see that Her light is on all night. She takes
no rest at all.

Amma is impatient. Her prayers are the same as the villagers': She
wants their houses up, She wants the men working again, She wants
everyone's life to be back on track. If everyone had this intensity…

—Sakshi